THE THIRD PLENUM of the Central Committee of the Eleventh National
Party Congress, held in December 1978, marked a major turning point in
China's development. The course was laid for the party to move the
world's most populous nation toward the ambitious targets of the Four
Modernizations. After a decade of turmoil brought about by the Cultural
Revolution (1966-76), the new direction set at this meeting was toward
economic development and away from class struggle. The plenum endorsed
major changes in the political, economic, and social system. It also
instituted sweeping personnel changes, culminating in the elevation of
two key supporters of Deng Xiaoping and the reform program, Hu Yaobang
and Zhao Ziyang, to the posts of general secretary of the party
(September 1982) and premier of the State Council (September 1980),
respectively. In January 1987 Hu Yaobang lost the position of general
secretary when he failed to control violent student demonstrations. Zhao
Ziyang became acting general secretary, in addition to serving as
premier, pending confirmation by the Thirteenth National Party Congress,
scheduled for October 1987.
Under the new and pragmatic leadership, the modernization program,
slated to be well established by the year 2000, was to engage the
energies and talents of the entire population in reaching the reform
goals. But unlike in the past, acceptable class background was not to
play a role in selecting and promoting participants for the national
program. Intellectuals or those with advanced education were no longer
negatively categorized. Class consciousness was being replaced by one
that fostered initiative and encouraged each person to contribute
according to his or her ability.
An initial challenge facing the reform leadership was to provide for
a rational and efficient governing system to support economic
development. In pursuit of that goal, the cult of personality
surrounding Mao Zedong was unequivocally condemned and replaced by a
strong emphasis on collective leadership. An example of this new
emphasis was the party's restoration in February 1980 of its
Secretariat, which had been suspended since 1966. The new party and
state constitutions, both adopted in 1982, provided the institutional
framework for the Four Modernizations program. These documents abolished
the post of party chairman and restored the post of president of the
People's Republic of China, thereby giving additional weight to
government functions and providing a degree of balance to the
authoritative party structure. Also, the government's role was broadened
by the addition of standing committees and direct elections at
subnational levels of the government's presiding body, the National
People's Congress.
The political structure in 1987 seemed to represent consensus and
continuity, but it continued to undergo the test of accommodation and a
process of trial and error. The experimental approach was rooted in
official recognition that the party and the government had to remain
self-critical and responsive if they were to fulfill the expectations
that the reform leaders had raised since 1978 of solving old problems
and meeting new challenges. Some of the most sweeping changes concerned
the party and government cadre system that was essential to the
implementation and performance of the reform program. Manned by about 14
million cadres, the system was acknowledged officially to be overstaffed
and sluggish. The drive to weed out tens of thousands of aged, inactive,
and incompetent cadres was intensified. Even more revolutionary, the
life tenure system for state and party cadres was abolished, and age
limits for various offices were established. While removing superfluous
personnel, the reform leaders stressed the importance of creating a
"third echelon" of younger leadership to enter responsible
positions and be trained for future authority. Between 1978 and 1987,
some 470,000 younger officials reportedly were promoted to responsible
positions.
The theoretical basis of the political system continued to be
Marxism-Leninism-Mao Zedong Thought (which combined borrowings from
Soviet ideology with Mao's theoretical writings), but with an
unmistakable emphasis on the application of this doctrine to achieve
desired results. The test of a reform was no longer how closely it
reflected hallowed quotations or ideas--although reforms continued to be
couched in proper doctrinal arguments--but whether or not it produced
demonstrable benefits to the reform program. The banner slogan of the
reform agenda was "socialism with Chinese characteristics."
This slogan implied that considerable leeway would be allowed in
doctrinal matters in order to achieve the overriding goal of rapid
modernization. But reform leaders realized that successful
implementation of the broad-ranging reform program required a stable,
professional bureaucracy to direct the course of events. The course
chosen included a more rational division of powers and functions for the
party and government, and it provided a body of regulations and
procedures to support the separation. Institutions were set up to
maintain discipline and to audit bureaucratic records. In December 1986
the Standing Committee of the National People's Congress established the
Ministry of Supervision to oversee the work of the government cadre. Of
course, the primacy of the party over all other sociopolitical
institutions was an unchanging fact of political life.
Another recognized requirement for a successful reform program was
the decentralization of authority, including a greater voice and degree
of accountability for local bodies in the formulation and implementation
of programs and policies. In the 1980s government leaders instituted
experimental programs at all levels to achieve this end. The party,
wielding political power and having close access to reform leaders,
appeared to act increasingly in an advisory role, guiding events in
accordance with its own general policy and serving as an intermediary
between government officials and front-line producers, for example,
departmental administrators and enterprise managers. The role of the
party was still being defined, but it appeared less focused on dictating
the specific course of events.
<>CHINESE COMMUNIST
PARTY
Party Constitution
In its efforts toward enlisting broad popular support and
involvement, the CCP in 1987 continued to rely on mass organizations,
"democratic parties", and professional organizations. These
organizations, affiliated directly and indirectly with the CCP, were
without exception headed by and permeated with party cadres. As
secondary or auxiliary vehicles for the party's "mass line,"
the organizations constituted a united front of support for the party
line and policies and conveyed the impression desired by the party that
the broad strata of the population endorsed and was unified behind the
communist leadership. Moreover, mass organizations were used as a means
to penetrate the society at large, encourage popular participation,
mobilize the masses, and integrate them into party-directed political
life.
Chinese People's Political Consultative Conference
The activities of the mass organizations in theory are represented by
the Chinese People's Political Consultative Conference (CPPCC) but in
actuality are directed by the United Front Work Department of the
Central Committee. The CPPCC has national and local committees and is
composed of a variety of groups and individuals: the Chinese Communist
Party, the "eight democratic parties"; mass organizations,
including the All-China Federation of Trade Unions, Communist Youth
League, All-China Women's Federation, and All-China Federation of
Industry and Commerce; minorities; compatriots from Hong Kong, Macao,
and Taiwan; overseas Chinese; and outstanding scientists, educators,
cultural figures, journalists, and medical professionals. In June 1983
the Sixth CPPCC held its first session, which was attended by 2,039
delegates, including representatives from the Chinese Communist Party
(technically a member of the united front associated with the CPPCC).
CPPCC national sessions usually are held in conjunction with the session
of the National People's Congress. The CPPCC has as its basic functions
providing political consultancy on major state policies and encouraging
a united front of patriotic intellectuals to contribute to
modernization. The CPPCC is an important symbol of multiparty
cooperation in China's modernization programs, and reform leaders have
increasingly emphasized its role.
Democratic Parties
The eight "democratic parties" have existed since before
1950. They include the Revolutionary Committee of the Chinese
Guomindang, founded in 1948 by dissident members of the mainstream
Guomindang then under control of Generalissimo Chiang Kai-shek; China
Democratic League, begun in 1941 by intellectuals in education and the
arts; China Democratic National Construction Association, formed in 1945
by educators and national capitalists (industrialists and business
people); China Association for Promoting Democracy, started in 1945 by
intellectuals in cultural, education (primary and secondary schools),
and publishing circles; Chinese Peasants' and Workers' Democratic Party,
originated in 1930 by intellectuals in medicine, the arts, and
education; China Zhi Gong Dang (Party for Public Interest), founded in
1925 to attract the support of overseas Chinese; Jiusan (September
Third) Society, founded in 1945 by a group of college professors and
scientists to commemorate the victory of the "international war
against fascism"; and Taiwan Democratic Self-Government League,
created in 1947 by "patriotic supporters of democracy who
originated in Taiwan and now reside on the mainland."
Trade Unions
The most prominent mass organizations were given key responsibility
for supporting and implementing the reform program. CCP Secretariat
member Hao Jianxiu, speaking to an executive meeting of the All-China
Federation of Trade Unions, said that "as mass organizations of the
working class, trade unions should stand at the forefront of the ongoing
economic reform in China. They should blaze a new trail with distinct
Chinese characteristics for conducting trade union activities."
Specifically, Federation organizations were to aid members in acquiring
modern scientific knowledge and technological skill. Within the
membership and its affiliated organizations, intellectuals were to be
protected and considered as members of the working class. Workers
acquired the right to examine and discuss their factory director's
principles, management plans, reform programs, budgets, and accounts.
They also had the right to vote and to supervise and appraise leaders at
all organizational levels. The workers' congress, held twice a year, was
the organization empowered to exercise those rights. The regular
organization that managed the daily affairs was the trade union body.
These liberalizing changes were designed to improve workers' morale and
thereby their productivity.
Communist Youth League
The Communist Youth League, the other primary communist organization,
functioned as an all-purpose school for party members. Except for its
top-ranking officials, the league's members, from fifteen to twenty-five
years of age, were indoctrinated, trained, and prepared to serve as
future party regulars. The league was organized on the party pattern.
Its leader (in 1987 Song Defu) was identified as first secretary and
member of the party's Central Committee. The Communist Youth League's
eleventh congress, held in December 1982, was attended by about 2,000
delegates. The congress elected a central committee of 263 members and
51 alternate members. In 1987 the league included 52 million members
attached to 2.3 million branches. They were required to carry out party
policies, respect party discipline, and act as a "shock force and
as a bridge linking the party with the broad masses of young
people." Since 1984 the league's leadership has increased ties with
youth organizations worldwide through friendly exchanges and
cooperation. The Communist Youth League was responsible also for guiding
the activities of the Young Pioneers (for children below the age of
fifteen).
Women, Artists, Students, and Others
Among the other CPPCC groups, the All-China Women's Federation
enlisted women in the party's effort to spread ideological awareness and
to raise educational and technical levels. It also protected women's
rights, promoted their welfare, and assisted them in family planning.
The All-China Federation of Literary and Art Circles was guided by the
principle "Let a hundred flowers bloom, let the hundred schools of
thought contend," but with the stringent official qualification
that all works must conform to the four cardinal principles (socialism,
dictatorship of the proletariat, supporting the party leadership, and
Marxism-Leninism-Mao Zedong Thought). The All-China Federation of Youth
was designed as a patriotic united front, with the Communist Youth
League as its "nucleus." An affiliated youth organization was
the All-China Students' Federation for university and college students.
The All-China Federation of Industry and Commerce took part in
modernization efforts, offering consultant services in sciences and
economics, training teachers and business managers, and running schools.
The Chinese People's Association for Friendship with Foreign Countries
was responsible for promoting friendly relations and mutual
understanding on nongovernmental levels through foreign contacts and
cultural exchanges. In 1985 the association had connections with more
than 150 foreign countries. There were also several politically active
groups among Chinese adherents of Buddhism, Islam, Taoism, and
Christianity.
China - THE GOVERNMENT
Constitutional Framework
The formal structure of government in 1987 was based on the State
Constitution adopted on December 4, 1982, by the National People's
Congress (NPC), China's highest legislative body. Three previous state
constitutions--those of 1954, 1975, and 1978--had been superseded in
turn. The 1982 document reflects Deng Xiaoping's determination to lay a
lasting institutional foundation for domestic stability and
modernization. The new State Constitution provides a legal basis for the
broad changes in China's social and economic institutions and
significantly revises government structure and procedures.
The 1982 State Constitution is a lengthy, hybrid document with 138
articles. Large sections were adapted directly from the 1978
constitution, but many of its changes derive from the 1954 constitution.
Specifically, the new Constitution deemphasizes class struggle and
places top priority on development and on incorporating the
contributions and interests of nonparty groups that can play a central
role in modernization. Accordingly, Article 1 of the State Constitution
describes China as a "people's democratic dictatorship,"
meaning that the system is based on an alliance of the working
classes--in communist terminology, the workers and peasants--and is led
by the Communist Party, the vanguard of the working class. Elsewhere,
the Constitution provides for a renewed and vital role for the groups
that make up that basic alliance--the CPPCC, democratic parties, and
mass organizations. The 1982 Constitution expunges almost all of the
rhetoric associated with the Cultural
Revolution incorporated in the 1978 version. In fact,
the Constitution omits all references to the Cultural Revolution and
restates Mao Zedong's contributions in accordance with a major
historical reassessment produced in June 1981 at the Sixth Plenum of the
Eleventh Central Committee, the "Resolution on Some Historical
Issues of the Party since the Founding of the People's Republic."
There also is emphasis throughout the 1982 State Constitution on
socialist law as a regulator of political behavior. Thus, the rights and
obligations of citizens are set out in detail far exceeding that
provided in the 1978 constitution. Probably because of the excesses that
filled the years of the Cultural Revolution, the 1982 Constitution gives
even greater attention to clarifying citizens' "fundamental rights
and duties" than the 1954 constitution did. The right to vote and
to run for election begins at the age of eighteen except for those
disenfranchised by law. The Constitution guarantees the freedom of
religious worship as well as the "freedom not to believe in any
religion" and affirms that "religious bodies and religious
affairs are not subject to any foreign domination."
Article 35 of the 1982 State Constitution proclaims that
"citizens of the People's Republic of China enjoy freedom of
speech, of the press, of assembly, of association, of procession, and of
demonstration." In the 1978 constitution, these rights were
guaranteed, but so were the right to strike and the "four big
rights," often called the "four bigs": to speak out
freely, air views fully, hold great debates, and write big-character
posters. In February 1980, following the Democracy
Wall period, the four bigs were abolished in response
to a party decision ratified by the National People's Congress. The
right to strike was also dropped from the 1982 Constitution. The
widespread expression of the four big rights during the student protests
of late 1986 elicited the regime's strong censure because of their
illegality. The official response cited Article 53 of the 1982
Constitution, which states that citizens must abide by the law and
observe labor discipline and public order. Besides being illegal,
practicing the four big rights offered the possibility of straying into
criticism of the CCP, which was in fact what appeared in student wall
posters. In a new era that strove for political stability and economic
development, party leaders considered the four big rights politically
destabilizing.
The new State Constitution is also more specific about the
responsibilities and functions of offices and organs in the state
structure. There are clear admonitions against familiar Chinese
practices that the reformers have labeled abuses, such as concentrating
power in the hands of a few leaders and permitting lifelong tenure in
leadership positions. In addition, the 1982 Constitution provides an
extensive legal framework for the liberalizing economic policies of the
1980s. It allows the collective economic sector not owned by the state a
broader role and provides for limited private economic activity. Members
of the expanded rural collectives have the right "to farm private
plots, engage in household sideline production, and raise privately
owned livestock." The primary emphasis is given to expanding the
national economy, which is to be accomplished by balancing centralized
economic planning with supplementary regulation by the market.
Another key difference between the 1978 and 1982 state constitutions
is the latter's approach to outside help for the modernization program.
Whereas the 1978 constitution stressed "self-reliance" in
modernization efforts, the 1982 document provides the constitutional
basis for the considerable body of laws passed by the NPC in subsequent
years permitting and encouraging extensive foreign participation in all
aspects of the economy. In addition, the 1982 document reflects the more
flexible and less ideological orientation of foreign policy since 1978.
Such phrases as "proletarian internationalism" and
"social imperialism" have been dropped.
<>The National
People's Congress
In the mid-1980s the NPC acquired heightened prominence. The NPC is
defined in the 1982 Constitution as "the highest organ of state
power" without being identified, as it was in the 1975 state
constitution, as "under the leadership of the Communist Party of
China." In addition, the Constitution states that "all power
in the People's Republic of China belongs to the people." Although
the preamble makes clear that the nation operates "under the
leadership of the Communist Party of China and the guidance of
Marxism-Leninism and Mao Zedong Thought," the trend has been to
enhance the role of the NPC.
The major functions of the NPC are to amend the state constitution
and enact laws; to supervise the enforcement of the state constitution
and the law; to elect the president and the vice president of the
republic; to decide on the choice of premier of the State Council upon
nomination by the president; to elect the major officials of government;
to elect the chairman and other members of the state Central Military
Commission; to elect the president of the Supreme People's Court and the
procurator-general of the Supreme People's Procuratorate; to examine and
approve the national economic plan, the state budget, and the final
state accounts; to decide on questions of war and peace; and to approve
the establishment of special administrative regions and the
"systems to be instituted there."
The NPC may also remove key government leaders, including the
president and vice president and members of the State Council and state
Central Military Commission. The 1982 State Constitution established the
state Central Military Commission as the key governmental body charged
with "directing the armed forces." While the party Central
Military Commission provided the political direction for military policy
making, the state Central Military Commission oversaw key military
personnel appointments, managed PLA financial and material resources,
developed regulations, and implemented statutes to provide a more
rational and professional organizational basis for the PLA. The chairman
of the state Central Military Commission--in a departure from earlier
practices that put either the state president or the party chairman in
command--was designated as the commander-in-chief of the armed forces.
The 3,000 members of the NPC meet once a year and serve 5-year terms.
Delegates are elected by the people's congresses at the provincial level
as well as by the PLA. Provincial delegations meet before each NPC
session to discuss agenda items. There were 2,977 deputies at the First
Session of the Sixth National People's Congress held from June 6 to 21,
1983. Because of the infrequent meetings, the NPC functions through a
permanent body, the Standing Committee, whose members it elects (155
members in 1983). The Standing Committee's powers were enhanced in 1987
when it was given the ability to "enact and amend laws with the
exception of those which should be enacted by the NPC," thus giving
this body legislative powers. The Standing Committee presides over
sessions of the NPC and determines the agenda, the routing of
legislation, and nominations for offices. The NPC also has six permanent
committees: one each for minorities, law, finance, foreign affairs, and
overseas Chinese and one for education, science, culture, and health.
Leaders of the NPC Standing Committee are invariably influential members
of the CCP and leaders of major mass organizations. The Standing
Committee has within it a smaller group that is led by the chairman of
the Standing Committee (in 1987 Peng Zhen) and in 1987 included the vice
chairmen and the secretary of the Standing Committee, comprising a total
of twenty-one members.
In addition to the NPC's formal function, the Standing Committee is
responsible, among other things, for conducting the election of NPC
delegates; interpreting the State Constitution and laws; supervising the
work of the executive, the state Central Military Commission, and
judicial organs; deciding on the appointment and removal of State
Council members on the recommendation of the premier; approving and
removing senior judicial and diplomatic officials; ruling on the
ratification and abrogation of treaties; and deciding on the
proclamation of a state of war when the NPC is not in session.
Although in 1987 the NPC played a greater role than in earlier years,
it did not determine the political course of the country. This remained
the function of the CCP. Rather, the NPC played a consultative role.
Another of its major functions was to serve as a symbol of the Communist
regime's legitimacy and popular base. But with the emphasis in the
mid-1980s on strengthening the democratic aspects of democratic
centralism, the NPC may assume even more importance in decision making.
China - The State Council
Governmental institutions below the central level are regulated by
the provisions of the State Constitution of 1982. These provisions are
intended to streamline the local state institutions and make them more
efficient and more responsive to grass-roots needs; to stimulate local
initiative and creativity; to restore prestige to the local authorities
that had been seriously diminished during the Cultural Revolution; and
to aid local officials in their efforts to organize and mobilize the
masses. As with other major reforms undertaken after 1978, the principal
motivation for the provisions was to provide better support for the
ongoing modernization program.
The state institutions below the national level were local people's
congresses--the NPC's local counterparts--whose functions and powers
were exercised by their standing committees at and above the county
level when the congresses were not in session. The standing committee
was composed of a chairman, vice chairmen, and members. The people's
congresses also had permanent committees that became involved in
governmental policy affecting their areas and their standing committees,
and the people's congresses held meetings every other month to supervise
provincial-level government activities. In May 1984 Peng Zhen described
the relationship between the NPC Standing Committee and the standing
committees at lower levels as "one of liaison, not of
leadership." Further, he stressed that the institution of standing
committees was aimed at transferring power to lower levels so as to tap
the initiative of the localities for the modernization drive.
The administrative arm of these people's congresses was the local
people's government. Its local organs were established at three levels:
the provinces, autonomous regions, and special municipalities;
autonomous prefectures, counties, autonomous counties (called banners
in Nei Monggol Autonomous Region (Inner Mongolia)), cities, and
municipal districts; and, at the base of the administrative hierarchy,
administrative towns (xiang). The administrative towns replaced
people's communes as the basic level of administration.
Reform programs have brought the devolution of considerable
decision-making authority to the provincial and lower levels.
Nevertheless, because of the continued predominance of the fundamental
principle of democratic centralism, which is at the base of China's
State Constitution, these lower levels are always vulnerable to changes
in direction and decisions originated at the central level of
government. In this respect, all local organs are essentially extensions
of central government authorities and thus are responsible to the
"unified leadership" of the central organs.
The people's congresses at the provincial, city, and county levels
each elected the heads of their respective government organizations.
These included governors and deputy governors, mayors and deputy mayors,
and heads and deputy heads of counties, districts, and towns. The
people's congresses also had the right to recall these officials and to
demand explanations for official actions. Specifically, any motion
raised by a delegate and supported by three others obligated the
corresponding government authorities to respond. Congresses at each
level examined and approved budgets and the plans for the economic and
social development of their respective administrative areas. They also
maintained public order, protected public property, and safeguarded the
rights of citizens of all nationalities. (About 7 percent of the total
population was composed of minority nationalities concentrated mainly in
sensitive border areas.) All deputies were to maintain close and
responsive contacts with their various constituents.
Before 1980 people's congresses at and above the county level did not
have standing committees. These had been considered superfluous because
the local congresses did not have a heavy workload and in any case could
serve adequately as executive bodies for the local organs of power. The
CCP's decision in 1978 to adopt the Four Modernizations as its official
party line, however, produced a critical need for broad mass support and
the means to mobilize that support for the varied activities of both
party and state organs. In short, the new programs revealed the
importance of responsive government. The CCP view was that the standing
committees were better equipped than the local people's governments to
address such functions as convening the people's congresses; keeping in
touch with the grass roots and their deputies; supervising, inspecting,
appointing, and removing local administrative and judicial personnel;
and preparing for the election of local deputies to the next higher
people's congresses. The use of standing committees was seen as a more
effective and rational way to supervise the activities of the local
people's governments than requiring that local administrative
authorities check and balance themselves. The proclaimed purpose of the
standing committee system was to make local governments more responsible
and more responsive to constituents.
The establishment of the standing committees in effect also meant
restoring the formal division of responsibilities between party and
state authorities that had existed before 1966. The 1979 reform mandated
that the party should not interfere with the administrative activities
of local government organs and that its function should be confined to
"political leadership" to ensure that the party's line was
correctly followed and implemented. Provincial-level party secretaries,
for instance, were no longer allowed to serve concurrently as
provincial-level governors or deputy governors (chairmen or vice
chairmen in autonomous regions, and mayors or deputy mayors in special
municipalities), as they had been allowed to do during the Cultural
Revolution. In this connection most officials who had held positions in
the former provincial-level revolutionary committees were excluded from
the new local people's governments. Some provincial-level officials who
were purged during the Cultural Revolution were rehabilitated and
returned to power.
The local people's congresses and their standing committees were
given the authority to pass local legislation and regulations under the
Organic Law of the People's Courts of 1980. This authority was granted
only at the level of provinces, autonomous regions, and special
municipalities. Its purpose was to allow local congresses to accommodate
the special circumstances and actual needs of their jurisdictions. This
measure was billed as a "major reform" instituted because
"a unified constitution and a set of uniform laws for the whole
country have proved increasingly inadequate" in coping with
differing "local features or cultural and economic
conditions." On July 17, 1979, Renmin Ribao (People's
Daily) observed: "To better enforce the constitution and state
laws, we must bring them more in line with the concrete realities in
various areas and empower these areas to approve local laws and
regulations so that they can decide certain major issues with local
conditions in mind." The law explicitly stated, however, that the
scope of legislation must be within the limits of the State Constitution
and policies of the state, and that locally enacted bills must be
submitted "for the record" to the Standing Committee of the
NPC and to the State Council, which, according to the 1982 State
Constitution, can annul them if they are found to "contravene the
Constitution, the statutes, or the administrative rules and
regulations."
In 1987 the party and the government continued to stress the
importance of bringing about popular "supervision" over, for
instance, the pivotal county-level administration. The importance of
maintaining close ties with the masses, listening to their opinions,
being concerned with their welfare, and serving their interests was
emphasized. Such concern was ensured with the adoption of electoral
procedures as part of the 1979 reform package that called for
instituting direct elections of deputies to the local people's
congresses at the county level. Under the old procedure, the
electorate's only choice had been to vote for a slate of candidates
equal in number to the number of deputies to be elected. Additional
reforms provided for a more open process of nomination, a secret ballot
with a choice of candidates, and the possibility of primary elections.
The new election procedures were also extended to the election of
government officials and of delegates to high-level people's congresses.
(All of these reforms taken together offered the potential, in those
areas where they were adopted, for significant change.) Experiments
reportedly also were taking place in certain medium-sized cities,
beginning in 1986, to increase participation by citizens in political
activities and decision making. In December 1986 Beijing municipal
authorities announced that the mid-1987 municipal elections would allow
more than one candidate to run for election for each seat available.
This announcement came as extensive student demonstrations in key urban
centers were demanding broader democratic freedoms.
Official efforts to improve government performance at the grass-roots
level continued in 1987. They had as a precedent a set of regulations,
first enacted in 1952 and 1954, covering the activities of what are
officially referred to as "basic-level mass autonomous
organizations." Such organizations included the urban neighborhood
committees, subdistrict offices, people's mediation committees, and
public security committees. These regulations had been reissued in
January 1980 by the NPC Standing Committee in an attempt to strengthen
the grass-roots organizations. In addition, the 1982 State Constitution
had proclaimed the establishment of residents' and villagers' committees
to ensure public security and preserve social order; to provide public
health services and mediate civil disputes; and, most important, to
carry information to and from government organs. Another significant
reform at the basic level was the establishment of the administrative
town (xiang) government to replace the commune. This reform freed the
commune to function solely as an economic unit.
Another administrative reform directly related to economic
modernization was the establishment in 1979 of the special economic
zones, which included Shenzhen, Zhuhai, and Shantou, all in Guangdong
Province, and Xiamen in Fujian Province. Supervising China's special
economic zones were the Guangdong provincial committee, headquartered in
Shenzhen, and the Xiamen Construction and Development Corporation. The
Guangdong provincial committee controlled Zhuhai, Shenzhen, and Shantou
and shared its authority over Shekou (a small port zone within Shenzhen)
with the China Merchant Steam Navigation Company. The latter was a Hong
Kong subsidiary of China's Ministry of Communications that had been
empowered in 1979 to negotiate all foreign ventures in Shekou.
The special administrative region, another administrative unit, was
developed to serve foreign policy goals. Article 31 of the State
Constitution of 1982 empowers the NPC to enact laws to establish special
administrative regions to accommodate local conditions. Hong Kong will
come under this rule when Britain transfers its sovereignty over its
former colony to China on July 1, 1997, as delineated in the Joint
Declaration on the Question of Hong Kong, signed on September 26, 1984.
Macao is slated to become a special administrative region on December
20, 1999, when Portugal is to transfer governmental authority over Macao
to China, as stipulated in the Joint Declaration on the Question of
Macao, initialed on March 26, 1987. In 1986 and 1987 the State Council's
Hong Kong and Macao Affairs Office was drafting the Basic Law for the
Hong Kong Special Administrative Region, which would define Hong Kong's
system of government. The new law was due for completion in 1988.
China - The Cadre System
In 1987 the party and government cadre (ganbu) system, the
rough equivalent of the civil service system in many other countries,
was entering the final stages of a massive overhaul aimed at
transforming the bureaucracy into an effective instrument of national
policy. The term cadre refers to a public official holding a
responsible or managerial position, usually full time, in party and
government. A cadre may or may not be a member of the CCP, although a
person in a sensitive position would almost certainly be a party member.
In an August 1980 speech, "On the Reform of the Party and State
Leadership System," Deng Xiaoping declared that power was
overcentralized and concentrated in the hands of individuals who acted
arbitrarily, following patriarchal methods in carrying out their duties.
Deng meant that the bureaucracy operated without the benefit of
regularized and institutionalized procedures, and he recommended
corrective measures such as abolishing the bureaucratic practice of life
tenure for leading positions. In 1981 Deng proposed that a younger,
better educated leadership corps be recruited from among cadres in their
forties and fifties who had trained at colleges or technical secondary
schools.
The theme of "streamlining and rejuvenating" the
bureaucracy was taken up by Zhao Ziyang in early 1980 when he announced
a major overhaul of the government. The number of vice premiers was
reduced from 13 to 2, State Council agencies were cut by almost half,
and the number of ministers and vice ministers was reduced from 505 to
167. The new appointees were younger and better educated than their
predecessors. In January 1982 Deng called for a "revolution"
in the bureaucracy, starting with its top levels. At that time, Deng
envisioned reducing the size of the government bureaucracy by onequarter
over a two-year period. By retiring veteran cadres, the way could be
opened for promoting younger, professionally competent cadres to
positions of authority and thereby providing the effective leadership
needed for China's modernization. In May 1982 the Central Committee
reorganized and streamlined its internal structure by cutting staff in
its 30 component departments by 17.3 percent. Subordinate bureaus were
reduced by 11 percent. Almost half of the CCP Central Committee elected
in September 1982 were new members, and 83 percent of the alternate
members were newly elected.
Reorganization of the provincial-level party and government
structures took place between late 1982 and May 1983. During this
period, almost one-third of the provincial-level party first secretaries
and all but three of the governors were replaced, most of them moving
into advisory positions. Almost two-thirds of provincial-level leaders
in 1986 were college or university educated. During 1983 and 1984, these
reforms reached the prefectural, county, municipal, and town levels,
reportedly resulting in a reduction in staff of 36 percent and an
elevation in the percentage of college educated leaders to 44 percent.
Simultaneous with restructuring and rejuvenating the bureaucracy, a
drive was begun to improve the party's working style and consolidate
party organizations. The Second Plenum of the Twelfth Central Committee,
held in October 1983, initiated such a program for the years 1984-86.
Some 388,000 party members participated in the first stage of party
rectification. These included high- and middle-ranking cadres in 159
leading organs in the central departments, provinces, autonomous
regions, special municipalities, and PLA. This phase of the campaign
lasted over a year and was accompanied by the recruitment of 340,000
technicians and 32,000 college and university graduates and
postgraduates into the CCP. In addition, a campaign was launched to
ferret out residual leftist influence from the Cultural Revolution
period, factionalism, and corruption. Discipline inspection committees
were reinstituted. Three kinds of party members were singled out as
special targets: followers of the Gang of Four or of Lin Biao,
factionalists, and persons who "beat, smashed, and looted"
during the Cultural Revolution. These members were to be expelled from
the party. Lesser offenders requiring correction included party members
with bureaucratic or patriarchal attitudes, those seeking personal power
and position, and those inept or lazy in their work.
The principal objective of the reform leadership was to establish a
system of steady, predictable rule through the creation of a
professional bureaucracy. An important aspect of the program was
personnel reform. Guidelines were issued that set age limits for key
offices. A limit of sixty-five years of age was imposed for government
ministers, sixty for vice ministers and department chiefs, and, for all
other officials, sixty for men and fifty-five for women. The effect of
this key reform was to bring to an end the lifetime tenure system that
had been fundamental to China's bureaucracy since 1949. There was the
additional stipulation that officeholders in the reconstructed
bureaucracy be qualified both politically and professionally, that is,
be both "red" and "expert." The reorganization and
streamlining of provincial-level party and government bureaucracies
followed the same procedures, including reducing the staff sizes and
number of offices, lowering the average age, and raising the educational
requirements for candidates for provincial-level leadership. These
changes were considered essential to providing for a "third
echelon" of leaders. This group could serve in positions of some
authority, where they could be trained, observed, and evaluated as to
their suitability for increased responsibility. Below the central level,
the chosen age for leaders at the level of provinces, autonomous
regions, and special municipalities was fifty-five; at the county level,
between thirty and fifty years.
The second stage of party rectification, having the same goals as the
first stage, began in the fall of 1984 and encompassed prefectural and
county-level units. This stage involved some 13.5 million cadres, or
about one-third of the party's membership. The third and final stage of
the three-year party rectification campaign was launched in November
1985 and targeted party units "below the county level." This
stage encompassed almost 20 million party members, about half the total
membership of the party. These members belonged to the more than 1
million party branches throughout the rural areas. The campaign worked
from the higher to the lower level organizations and proceeded
methodically "in stages and groups." But while party
pronouncements at previous stages of the rectification had complained
about the perfunctory manner in which the campaigns were being managed,
at this final stage the central authorities displayed notable leniency
and caution. They feared that extensive restructuring and rebuilding of
the local leadership had the potential to disrupt both production and
social order. Even in cases of embezzlement, graft, and other
"unhealthy practices," the party counseled circumspection and
the employment of moderate measures. Subjecting local leaders to
condemnation at mass meetings, a practice prevalent during the Cultural
Revolution, was strictly forbidden.
In sum, the "revolution" being carried out in the
bureaucratic structures of power was meant to reorient the system away
from the style, procedures, and excesses of the Cultural Revolution and
toward the most efficient and potentially successful methods for China's
modernization. This reorientation required the massive retirement of
veteran cadres and the recruitment of those knowledgeable in modern
economics and technology to be trained in leadership positions. It was
an enormous task and one that obviously met significant resistance from
those who either did not understand the new requirements or saw them as
a substantial threat to their position and livelihood. Nevertheless, in
early 1987 the reform leadership appeared to be making very credible
strides at fulfilling these goals.
China - THE MEDIA
Since 1978 the media had been one focus of the CCP's efforts to
modernize key sectors of Chinese society, and it operated on the premise
that more responsible and factual reporting would help to narrow the
distance between the elite and the masses. The party hoped in this way
to enlist mass support for its nation-building program. In 1987 the
official media continued to play its assigned role as a vehicle through
which to inform, educate, indoctrinate, control, and mobilize the
masses.
Before 1978 the CCP used the mass media as a tool to "serve the
interest of proletarian politics" or the party's "class
struggle" and "mass line." Having these priorities, the
party was concerned neither with openness nor accuracy. What the CCP
considered information was more often than not the interpretation of
events or data that would support the government's political, social,
and economic programs. Timeliness of content was far less important than
political or ideological utility. Before 1976 the party allowed no
dissenting view to appear in print. The result was reporting and
commentary that made information and propaganda all but synonymous.
With the ascendancy of the Deng Xiaoping reformers in 1978, the mass
media began to display a different orientation and focus. It began to
play a significant part in the CCP drive to popularize, first within the
party, the notion of "practice being the only criterion of
truth" and of "seeking truth from facts," rather than
from petrified formulations. After March 1978 the party press no longer
printed Mao's quotations in bold type. Moreover, it began to report more
shortcomings and expose more criticism of the central authorities. In
1987 there still were considerable limits on criticism in the official
media, however. Party general secretary Hu Yaobang, in a 1986 speech
published in the party's daily organ Renmin Ribao, instructed
editors that 80 percent of reporting should focus on achievements in
modernization and only 20 percent on shortcomings.
China's extensive communication system includes both official and
unofficial channels. Official means of communication include government
directives and state documents, newspapers, periodicals, books, and
other publications; radio and television; and drama, art, motion
pictures, and exhibitions. Unofficial channels include handwritten wall
newspapers, handbills, posters, street-corner skits, and theater. Of all
these channels, the newspapers, periodicals, and electronic media
continued in 1987 to play the most important part in communications.
Among the principal national newspapers in 1987, Renmin Ribao
contained party and government directives, unsigned editorials,
commentaries, and letters to the editor. The latter were often critical
of local implementation of central policies. The PLA organ was Jiefangjun
Bao (Liberation Army Daily). Gongren Ribao (Workers'
Daily) dealt with labor matters, and Guangming Ribao
(Enlightenment Daily) provided coverage of science, culture, and
education. There were numerous other newspapers published both at the
provincial-level and at the mass organization-level, but none of these
had the prestige and authoritativeness associated with the party and
army newspapers. Starting in 1978, party authorities permitted
newspapers from south China provinces to circulate outside China; in
1983 north China newspapers were given foreign circulation. There were
also many specialty newspapers focusing on the economy, trade and
finance, agriculture, the arts, youth affairs, and so on. By the end of
1984, post offices in China reportedly were distributing 734 different
newspapers with a total circulation of 112.9 million, or a newspaper for
every eighth person in China.
Hongqi (Red Flag), a journal published by the CCP Central
Committee, provides guidance on questions of current political theory,
explaining the direction of the party's Marxist analysis, setting forth
the party line, and suggesting the proper methods for implementing it. A
monthly until December 1979, Hongqi since has been published
twice a month. The government also publishes its major reports and
documents. For example, Guowuyuan Gongbao (State Council
Bulletin), appearing three times a month, provides a summary of
directives, prints notices, presents agreements signed with foreign
countries, and registers central approval given to local government
actions.
In addition to open official and unofficial documents, there is
another large category of materials that is classified for internal use
(neibu), as opposed to for public use (gongkai). These
materials are published by party, government, academic, and professional
organizations. Some publications have additional restrictions, such as
for distribution only within the publishing unit. The most protected
publication is entitled Cankao Ziliao (Reference Information)
and is distributed to around 1,000 high officials daily. A similar
internal use publication, but with a much wider readership, is the Cankao
Xiaoxi (Reference News). This publication contains translations of
selected foreign news articles, many of which are critical of China.
These internally circulated materials generally are more reliable and
detailed than those found in the open press.
The principal source of domestic news and the sole source of
international news for the mass domestic newspapers and radio is the
Xinhua (New China) News Agency. This government agency has departments
dealing with domestic news, international news, domestic news for
foreign news services, and foreign affairs. It maintains an extensive
network of correspondents in ninety overseas bureaus. Xinhua also
releases the News Bulletin in English, French, Spanish, Arabic,
and Russian, totaling about 30,000 words per day, and provides special
features to newspapers and magazines in more than 100 countries.
Domestic branches of Xinhua can communicate with the head office over
microwave communications. Internationally, a telecommunications network
has been established linking Beijing with Paris, London, New York, Tokyo
and Hong Kong. Further, Xinhua has rented an international
communications satellite to file news to foreign countries and exchange
news with foreign news agencies. It mails special features to newspapers
and magazines in more than 100 countries. Another news agency, China
News Service (Zhongguo Xinwenshe), provides news stories and photographs
to Chinese newspapers and some radio and television stations in Hong
Kong, Macao, and several foreign countries.
By 1984 electronic media included over 160 radio stations and 90
television stations. The Central People's Broadcasting Station,
headquartered in Beijing and subordinate to the Ministry of Radio,
Cinema, and Television, provided domestic service to every area of the
country. Radio Beijing, China's overseas radio service, continued to
expand its programming, initiating a news program in English for foreign
residents in Beijing in January 1985. Television service was available
in the major urban areas and was increasing its reach outside urban
centers. China's television broadcasting was under the control of China
Central Television (CCTV). In 1979 the network began an "open
university" program. By 1984 China reported having "radio and
television universities" in 326 cities and 1,168 counties
throughout 28 provinces, autonomous regions, and special municipalities,
making the use of television an important aspect of higher education in
China.
China - Politics
CHINA'S "SECOND REVOLUTION," a far-reaching program of
reform designed by Deng Xiaoping, was initiated at the Third Plenum of
the Eleventh Central Committee (December 18-22, 1978). It marked a major
turning point in China's modern political history, as it was intended to
make China's institutions and political process supportive of the Four
Modernizations, a national program of social and economic development.
The first step was to recruit intellectuals and mobilize the population
on a course of modernization. Ultimately, it was hoped, these efforts
would produce what became identified as "socialism with Chinese
characteristics."
To realize this lofty goal, several obstacles had to be overcome. The
Cultural Revolution, under Mao Zedong's direction, between 1966 and 1976
had divided Chinese society into competing factions. The deaths of Zhou
Enlai and Mao Zedong in 1976 left the country without strong leadership
and contributed further to social and political divisiveness. The need
became obvious to replace Mao's premise of "class struggle as the
key link"--which emphasized class conflict and disruptive mass
campaigns--with a pragmatic style that stressed stability and a
problem-solving approach to difficulties encountered in carrying out
developmental programs. The overly centralized political system,
patterned after the Soviet Union's Stalinist model, had to be revised to
decentralize decision-making authority.
Probably the greatest impediment to the success of modernization was
the unwieldy Chinese bureaucracy. Steeped in revolutionary tradition but
advanced in age and largely untrained in modern administrative
procedures, party and government cadres operated through personal
connections and patriarchal attitudes. For the party and government to
exercise effective control over modernization programs, these cadres
would have to be replaced by younger and better trained administrators,
a development that not surprisingly would provoke considerable
resistance from within the bureaucracy. Finally, the means had to be
found to engage urban workers, peasants, and intellectuals in China's
modernization process by separating them from their traditional and
often backward viewpoints and providing them with a more practical and
scientific basis for their actions.
The substantial revisions to China's social, political, and
ideological system, required for the success of the "second
revolution," caused serious tensions within the political system.
The introduction of major economic reforms also caused considerable
strains. But the economic reform measures, first introduced in China's
rural areas, provoked an enthusiastic response and a substantial
following. With this success as a base, additional reform measures were
prepared in October 1984 for introduction into China's more diverse and
complicated urban sector. Concomitant with measures to promote rural and
urban development, plans were made for substantial revision and
reorganization of the political and administrative structure in China,
particularly the party and government cadre system.
Because of the innovative nature of the political and economic reform
programs, each wave of reform stimulated a constituency supporting its
development. Beneficiaries of the new measures carried them out with
enthusiasm, sometimes even taking them beyond their originally intended
scope. At the same time, a substantial segment of the affected
population found itself undercut and showed varying degrees of
opposition to the reform initiatives. The reform measures, initially
designed by China's top party leaders, took on a dimension of
spontaneity as they were implemented. The dynamics of the reform
process, generating degrees of support and opposition, played a
substantial role in shaping the political process in China after 1978.
Operating within this context, China's top party leaders had a
twofold task. First, they had to preserve a consensus among the senior
party leadership (the Political Bureau) concerning the nature and
content of reform measures and the pace at which they would be
introduced. Second, that consensus had to survive the continual
dislocations and permutations that accompanied the implementation
process. Some reforms provoked instability by being zealously pursued;
others bogged down in resistance. By 1987 it appeared that the
resolution of these emerging issues and problems was accomplished mainly
by internal bargaining among key leaders, who often represented major
institutional interests, and by disciplinary measures. The latter case
was exemplified by the forced resignation of party general secretary Hu
Yaobang early in that year. In a more general sense, the major function
of reform leadership was to maintain stability in the political system
while preserving the momentum necessary for perpetuating the overall
reform program. In short, as in other developing societies, China's
leaders have had to manage the tensions inherent in a society undergoing
rapid and thoroughgoing change.
Finally, Marxism-Leninism-Mao Zedong Thought--the official state
ideology--needed continual substantive revision and changes in emphasis
by China's political leadership. Under Mao Zedong's leadership, China's
recognized ideal had been to create the true "socialist man."
In the 1980s Deng Xiaoping set for his government the perhaps equally
idealistic goal of leading the enormous population of this developing
country, still imbued with "feudalistic" traditions, toward
the achievement of a modern, developed state by the year 2000. It was a
goal that seemed to require frequent revision if it were ever to be
achieved.
<>POLITICAL
REALIGNMENTS AT THE PARTY CENTER
Deng Xiaoping Consolidates Power
Institutionalizing Collective Leadership
A Successor Generation
Chairman Hua Guofeng presided over the historic Third Plenum of the
Eleventh National Party Congress in December 1978, his authority rooted
in his generally acknowledged claim to be Mao Zedong's chosen successor.
Viewed in historical context, Hua's role was that of a relatively minor
figure temporarily bridging the gap between the radical leadership
associated with Mao and the Cultural Revolution and the emergence of new
political leaders who could consolidate national policy and assert
credible authority. Hua's political weakness was most graphically
illustrated by the rehabilitation--for the second time- -of Deng
Xiaoping, in July 1977, and Deng's subsequent successful elevation of
his proteges and initiation of a comprehensive reform program to realize
the Four Modernizations.
This transitional period moved toward far-reaching reform and even a
reassessment of Mao Zedong Thought. Economic development and material
rewards to motivate producers replaced the Maoist emphasis on
ideological goals and incentives. A stress on political stability
supplanted the call to "continuing revolution." In Chinese
academic circles, efforts were made to restore and raise academic
standards, and party leaders stressed the importance of science and
technology and the contribution of intellectuals in realizing
modernization. The liberalization of expression in intellectual and
cultural circles led to further questioning of the Cultural Revolution,
Mao's role, and Mao Zedong Thought.
Between 1979 and 1981 it became necessary to "readjust"
some of the reform programs and initiatives to effect a balance between
reformist and conservative forces. The major issues dividing these
forces were China's capacity to sustain rapid economic development and
the political and cultural consequences of opening up to the world and
allowing liberalization of expression and behavior. The retrenchment
that followed was a readjustment and not an end to Deng Xiaoping's
reform agenda.
Deng Xiaoping Consolidates Power
Deng's second rehabilitation marked another milestone in the career
of one of the party's most remarkable leaders. Born in Sichuan Province
in 1904, Deng was the son of a wealthy landlord. A bright student, he
went to France on a work-study program in 1920. There Deng, like many
other Chinese students, was radicalized and joined the nascent Chinese
Communist Party. He had returned to China by 1926 and, after the party
was forced underground in 1927, became involved in guerrilla activities.
Eventually he joined the main body of the party and Red Army in Jiangxi
Province. Deng participated in the Long March and rose through the ranks
of the Red Army to become a senior political commissar during the war
against Japan (1937-45) and the Chinese civil war (1945-49). After the
establishment of the People's Republic of China in 1949, he was assigned
his home province of Sichuan, where he was made first secretary of the
Southwest Regional Party Bureau. In 1952 Deng was transferred to Beijing
and given several key positions, the highest of which was vice premier
of the State Council--a remarkable development that he probably owed to
Mao's favor.
In 1956 Deng was promoted over several more-senior party leaders to
the Standing Committee of the Political Bureau and became secretary
general of the party, that is, head of the party Secretariat. As
secretary general, Deng became involved in the dayto -day implementation
of party policies and had immediate access to the resources of the
entire party bureaucracy. Consequently, Deng's power grew immensely.
Because he perceived Mao's radical economic policies to have been
harmful to China's development after 1958, Deng began to work more
closely with State Chairman Liu Shaoqi. Deng's behavior irritated Mao,
and his stress on results over ideological orthodoxy struck Mao as
"revisionism". During the Cultural Revolution, Deng was
branded the "number-two capitalist roader in the party" (Liu
Shaoqi was the "number-one capitalist roader," having
allegedly abandoned socialism. In 1967 Deng was driven from power and
sent to work in a tractor factory in Jiangxi Province.
After the excesses of the Cultural Revolution and the shock of an
attempted military coup in 1971 by Lin Biao, Premier Zhou Enlai
apparently recommended that Deng be brought back to aid in dealing with
increasingly complex domestic and international issues. Mao agreed, and
Deng returned in April 1973 as a vice premier. He rejoined the Political
Bureau in December, becoming more active in national affairs as Zhou
Enlai's health weakened. By early 1975 he was in charge of the work of
the Central Committee as one of its vice chairmen. From this powerful
vantage point, Deng concentrated on moderating the effects of the more
radical aspects of the policies introduced during the Cultural
Revolution and on focusing national attention on economic development.
He also continued to build his own political influence through restoring
to high office many old cadres who had been purged during the Cultural
Revolution. Mao again began to distrust Deng and, after Zhou's death,
decided that Deng should once again be removed from his positions.
Deng has been described as aggressive, brash, impatient, and
self-confident. He inspired respect among Chinese officials as a capable
administrator and a brilliant intellect. He did not, however, inspire
loyalty and devotion, and he admitted that his hard-driving personality
often alienated others. In contrast to Mao, Deng offered no expansive
socialist vision. Rather, Deng's message was a practical one: to make
the Chinese people more prosperous and China a modern socialist state.
Deng's pragmatic style arose primarily from his dedication to placing
China among the world's great powers.
Deng consolidated his power and influence by removing his opponents
from their power bases, elevating his proteges to key positions,
revising the political institutional structure, retiring elderly party
leaders who either were hesitant about his reform programs or too weak
and incompetent to implement them, and raising up a replacement
generation of leaders beholden to him and apparently enthusiastic about
the reform program. As a first step toward achieving these goals, Deng
set out to remove Hua Guofeng, apparently a firm believer in Mao's
ideals, from the three pivotal positions of chairman of the party and of
its powerful Central Military Commission and premier of the State
Council. At that time, Deng was on the Political Bureau Standing
Committee, vice chairman of the party Central Military Commission, and
vice premier of the State Council.
At the Third Plenum, four new members were elected to the Political
Bureau, all to varying degrees supporters of the reform program. Hu
Yaobang, an energetic protege of Deng Xiaoping, was elected, as was Wang
Zhen, a Deng stalwart. Also elected were Deng Yingchao, widow of Zhou
Enlai, and Chen Yun, architect of China's 1950s economic policy. Chen
also became head of the newly established Central Commission for
Discipline Inspection. Following the plenum, Hu Yaobang was appointed
secretary general of the party and head of its Propaganda Department.
Further personnel changes beneficial to Deng occurred at the Fifth
Plenum, held February 23-29, 1980. Hu Yaobang was elevated to the
Standing Committee of the Political Bureau, as was another Deng protege,
Zhao Ziyang. With these promotions, accompanied by the forced
resignations of members associated with the Cultural Revolution, the
Standing Committee was comprised of seven members, four of whom were
strongly committed to party and economic reform.
Hua Guofeng's position was eroded further in mid-1980, when he was
replaced as premier by Zhao Ziyang. A fast-rising provincial party
official, Zhao spent his early career in Guangdong Province, where he
gained expertise in managing agricultural affairs. Unlike Hua, whose
political status had improved during the Cultural Revolution, Zhao
Ziyang was purged in 1967 for supporting the policies of Mao's
opponents. After his rehabilitation in 1972, Zhao worked briefly in Nei
Monggol Autonomous Region (Inner Mongolia) and then returned to
Guangdong Province. In 1975, a peak period in Deng's influence, Zhao was
sent to troubled Sichuan Province as party first secretary. Under Zhao's
leadership Sichuan Province returned to political and economic health.
Zhao believed firmly in material incentives, and he promoted experiments
in returning decision-making authority to the local work units, rather
than centralizing it exclusively in provincial-level or central
administrative bureaus.
Hua Guofeng's political isolation deepened when at the Central
Committee's Sixth Plenum, in June 1981, he was replaced as party
chairman by General Secretary Hu Yaobang. This key meeting reevaluated
party history, including the Cultural Revolution, and charged Mao with
major errors in his later years. Hua, having been identified with the
"two whatevers" group ("support whatever policy decisions
Chairman Mao made and follow whatever instructions Chairman Mao
gave"), was marked for political oblivion. At this same meeting,
Deng Xiaoping assumed Hua's former position as chairman of the party's
Central Military Commission, advancing his goal of ridding the top
military ranks of reform opponents. With these developments, Deng was
poised for an even more thorough consolidation of the reform leadership
at the upcoming Twelfth National Party Congress.
Institutionalizing Collective Leadership
Following the Third Plenum, one of Deng Xiaoping's major reform goals
had been to produce an institutionalized and stable political system
that could promote economic development. Economic reform was to be
accompanied by political reform that would permit a greater range of
personal and intellectual choices and include the opening up of debate
on key issues of local and national concern.
A major part of this political reform had to do with implementing the
concept of collective leadership. The cult of personality cultivated by
Mao and those associated with him had made Chinese society subject to
the whim of an aging and increasingly irrational revolutionary
personality. To counter this style and project an image of political
maturity and regularity, Deng declined to assume the party chairmanship.
Even Hua Guofeng's demotion from senior leadership positions was done
gradually and was cushioned by allowing Hua to retain his membership on
the Central Committee. Overall, Deng's objective was to invert the
practice of having power vested more in individuals than in institutions
and to modify a decision-making process that operated by fiat, without
regular procedures or an adequate information base.
A major step toward institutionalizing collective leadership was
taken with the re-establishment of the party Secretariat in 1980. Its
formation permitted the emplacement of promising younger leaders to
manage and master dayto -day party affairs. Having supervisory authority
over the various Central Committee departments, the Secretariat could
provide the Political Bureau and its presiding Standing Committee with
additional expertise in making decisions. By 1987 the Secretariat
included eleven members, six of whom also served on the Political
Bureau. The broad experience of its membership covered all major
substantive areas, including party, government, and military affairs,
agriculture, the national economy and planning, culture and propaganda,
and industry and trade. In addition to drafting the major policy
resolutions for Political Bureau deliberation and then supervising the
implementation of party policy, the Secretariat used its expertise and
organizational standing to exert pressure on the cumbersome Chinese
bureaucracy to achieve the desired results.
The 1982 Party Constitution abolished the post of party chairman and
expanded the base of political authority to include the Standing
Committee of the Political Bureau, party general secretary, chairman of
the party's Central Military Commission, first secretary of the Central
Commission for Discipline Inspection, and chairman of the Central
Advisory Commission. The premier also served on the Standing Committee,
which thus included in its policy-making ranks representatives of the
three major institutions--party, government, and military.
Another measure that promoted a more balanced distribution of power
was the strengthening of senior governmental bodies. As premier, Zhao
Ziyang presided over the State Council, a body crucial to the
implementation of economic reform measures and, like the party
Secretariat, supported by an abundance of research institutions to aid
in decision making. By 1987 the State Council, the chief administrative
organization of government and clearinghouse for government actions, was
composed of twenty-two members, including Premier Zhao and five vice
premiers who also served on the Political Bureau. Its Standing Committee
of seventeen included senior members with long and recognized experience
in all aspects of government. The State Council directed the work of the
various government ministries, commissions, and agencies and verified
that relevant party policies were being implemented.
The process of easing out unwanted leaders was institutionalized at
the Twelfth National Party Congress in September 1982. Deng Xiaoping
developed and headed the new central body, the party's Central Advisory
Commission. Qualified members with at least forty years of party service
were honored by being named to this body as consultants to the party and
the government. This institutional innovation was intended to remove the
superannuated veterans from real power positions while allowing them to
remain at least at the fringes of power.
Besides providing for the graceful retirement of old revolutionary
heroes and elderly leaders, at the Twelfth National Party Congress the
reform leadership successfully consolidated its control of the party.
Sixty percent of the members and alternate members on the newly elected
Central Committee were newcomers and probable supporters of the reform
program. Most of those elected had professional and technical
qualifications, fulfilling another reform goal of infusing the
bureaucracy with competent and talented officials.
A Successor Generation
An even more remarkable shift in the composition of party leadership
occurred at the National Conference of Party Delegates in September
1985. Over 100 senior party leaders submitted their resignations,
including 10 members of the Political Bureau and 64 members of the
Central Committee. The officials reportedly gave their reason for
retiring as a desire to make way for younger and better-educated leaders
who were more equipped to lead China and guide the reform program. In
fact, these retiring leaders were a mixed group, some of whom lacked the
vigor and skills necessary to handle the complexities of reform, while
others had reservations concerning the direction and pace of the reform
program. Some even may have believed that it was best to turn over
responsibilities to a younger leadership. In spite of this trend, Deng,
who was himself eighty-two years old, and several other senior leaders
continued in office. Officially, he maintained that his requests to
retire had all been turned down. In fact, the progress of the reform
program was heavily dependent on Deng's continued central role.
Hu Yaobang's demotion in 1987 also raised questions about the quality
of the selection process for top positions and even about the stability
of the reforming Chinese political system. Hu had been viewed as Deng's
successor as party leader, but he came under attack from within the
Political Bureau for what was described as indirectly encouraging
questioning of the communist system, for pushing the economic reforms
beyond their intended limits, and for speaking out abruptly in
international circles. Although Deng reportedly apprised Hu of his
errors, Hu was said to have failed to change and thus was demoted in
accordance with party disciplinary rules. Obvious attempts were made to
ease the general shock of Hu's demotion, including allowing him to
retain his seat on the Standing Committee of the Political Bureau and
having him shown in the press in attendance at key meetings. It seemed
likely that Hu would be demoted further, at the Thirteenth National
Party Congress scheduled for October 1987. This would correspond to the
treatment a few years before of Hua Guofeng and preserve the appearance
that the party was handling leadership affairs rationally, in clear
contrast to the era of Maoist purges.
China - THE FIRST WAVE OF REFORM, 1979-84
In the process of introducing reforms, China's leaders for the most
part have acted cautiously and introduced new programs incrementally. In
the period of the Four Modernizations, they began a broad search of
foreign sources for ideas to introduce and test in the Chinese
environment. Their pragmatic approach entailed following the progress of
newly introduced concepts closely in order to make any necessary
mid-course corrections or deletions. Maintaining the momentum of the
reform program required the leaders to interact constantly to meet the
challenges, failures, and setbacks inherent in their experiment.
The major changes introduced by key reforms inevitably provoked
tensions in the political system. Strains developed between those who
would not benefit or could not adjust to the new conditions and those
who saw the new opportunities afforded. The resulting pressures on the
system required constant attention of and mediation by the top party
leaders. The goals, contents, and progress of the reform program
reportedly were reviewed and discussed regularly at the highest-level
party meetings. Leaders on the Political Bureau Standing Committee
strove for consensus on the contents of the reform program and its
agenda and participated in an ongoing process of bargaining to reconcile
different policy orientations and institutional interests. The competing
interests that emerged throughout the country when a new wave of reform
was introduced appeared to have spokesmen or advocates in the highest
party circles. The issues that emerged were debated in authoritative
party meetings with the aim of arriving at a consensus and preserving
harmony on the reform agenda. If this became impossible, personnel
changes tended to follow, as was the case when Hu Yaobang apparently
broke the consensus, moving ahead of what the cautious and
stability-minded leadership could accept as a safe and reasonable
course.
In this way China, under Deng Xiaoping's leadership, appeared to
follow the tenets of democratic centralism. Policies that originated at
the authoritative party center were tested and evaluated in practice,
and reports of their results, including problems and setbacks, were then
channeled back to the system's center for debate. In the 1980s it became
something of a leadership art to keep the reform program going, balance
the tensions it provoked, and maintain the political system intact. Seen
in this context, a key question became whether or not political leaders
other than Deng Xiaoping would have the prestige and political skill
needed to direct and preserve this delicate balance, especially after
Deng passed from the scene.
The Opening Up Policy and Reform in the Countryside
The first reforms to affect China's economy were instituted between
1979 and 1984. The programs were systemic economic reforms aimed at
revising China's foreign economic relations and refocusing the country's
agricultural system. The desire to purchase foreign equipment and
technology needed for China's modernization led to a policy of opening
up to the outside world that would earn foreign exchange through
tourism, exports, and arms sales. The opening up policy included sending
large numbers of students abroad to acquire special training and needed
skills. The effect was to make China more dependent on major sectors of
the world economy and reverse the Maoist commitment to the ideal of
self-reliance. Not everyone was satisfied with this radical departure.
The conservative reformers were especially apprehensive about the
corrupting cultural and ideological influences that they believed
accompanied foreign exposure and imports.
In China's rural areas, the economic reform program decollectivized
agriculture through a contract responsibility system based on individual
households. The people's communes established under Mao were largely
replaced with a system of family-based farming. The rural reforms
successfully increased productivity, the amount of available arable
land, and peasant per capita income. All of these were major reform
achievements. Their success stimulated substantial support in the
countryside for the expansion and deepening of the reform agenda.
While the opening up policy and rural reform produced significant
benefits to the Chinese economy and won enthusiastic support for the
Deng reformers, they also generated substantial problems and brought
political opposition from conservative leaders. The Maoist ideal of
self-reliance still had proponents among the leadership in the 1980s,
and many were openly critical of the expanding foreign influences,
especially in such areas as the special economic zones. In rural areas,
economic reform led to inequalities among economic regions and appeared
in some instances to produce a new, potentially exploitative class of
rich peasants. The official press contained accounts of peasants who
carried the profit motive far beyond the intent of the reform program,
engaging in smuggling, embezzlement, and blatant displays of newly
acquired wealth. Thus, on the one hand, top leaders fully supporting the
reform agenda could show major successes as they promoted further
reform. On the other hand, those more concerned with ideological
continuity and social stability could identify problems and areas of
risk. The differing perceptions and responses of these reformist and
conservative groups produced considerable tension in the political
system.
Rectification and Reform
These results of the opening up policy and rural reform programs had
important political repercussions at the national level. The question of
borrowing from the West has been debated vigorously since the early
nineteenth century. The concern has always been the impact of Western
social, political, and cultural traditions, sometimes referred to
derisively as the "flies and insects" that blow in along with
culturally neutral scientific and technical information. This concern
was especially prevalent among conservatives in the highest leadership
circles and extended to the possibly corrosive effect of Western
traditions on the party's Marxist-Leninist ideological foundation. To
meet this challenge, in October 1983 the party launched a national
program to improve "party style," organization, and ideology.
According to Chen Yun, a leading conservative and major figure in
party rectification, the question of party style was crucial for the
organization's very survival, especially because of the party's
tarnished image and the perceived crisis of confidence and loss of
prestige during the Cultural Revolution period. Improving party style
required that organizational norms be restored, which entailed ridding
the party of factionalism. It also demanded that measures be taken to
counter corruption and the exercise of privilege. These frequently had
taken the form of abuses by cadres who used personal relations and
"back-door" benefits to further their own interests. Finally,
improved party style required that political discipline be enforced in
implementing party programs.
These goals were accomplished over the next three years, accompanied
by thorough ideological education. The Second Plenum of the Twelfth
Central Committee (October 11-12, 1983) affirmed that the policy of
opening up to the outside world was entirely correct but condemned the
"corrosive influence of decadent bourgeois ideology" that
accompanied it and the "remnant feudal ideas" still pervasive
within the party system, which required thorough rectification. In
effect, linking the attempt to "clear away cultural
contamination" with improving party style meant rejecting both the
radical left, or those who still carried the taint of associations with
the Cultural Revolution, and those on the right, who were considered by
some party leaders to have become too involved in the trappings of
Western ideas and practices.
At the same time that the party was attempting to discipline its own
ranks, a drive was initiated within Chinese society to crack down on
crime. Beginning in August 1983, the drive focused on the increase in
serious crimes against social order: murder, robbery, burglary, rape,
and arson. Explanations for the crime wave included the breakdown of law
and order that had begun in the Cultural Revolution period and
corrupting influences that had slipped in with the opening up policy.
A campaign against "spiritual pollution" was initiated by a
speech given at the Second Plenum by Deng Xiaoping. The campaign
targeted "decadent, moribund ideas of the bourgeoisie" that
questioned the suitability of the socialist system or the legitimacy of
the party's leading role. It also sought to establish a basis for
ideological continuity between the emerging younger generation and the
older, civil-war-era veterans. Conservative Political Bureau members
attempted to use the campaign to rectify what they considered decadent
behavior and corrosive liberal thought. Following this example, some
lower-level party cadres began to exhibit behavior similar to that of
the mass campaigns of the Cultural Revolution. Young men and women with
long hair or Western-style clothing were subjected to ridicule and
abuse. Peasants who had prospered were accused of selfishness; in
response, some ceased to participate in rural reform. Intellectuals were
again under suspicion, and party and government cadres adopted a
"wait-and-see" attitude to avoid making political errors.
To avert potential instability and stagnation of the reform program,
the authorities began to place limits on the spiritual pollution
campaign: it was not to be pursued in the countryside, it was not to
impede scientific research aimed at promoting modernization, and, most
important, it was not to be implemented in the mass-campaign style of
the Cultural Revolution.
By the spring of 1984 the full-scale media treatment of spiritual
pollution had subsided, indicating that party leaders were able to
confront the problems and build a consensus on how to contain the
excesses and return to the reform program. In May, in a bow to the
conservatives, Zhao Ziyang reported that although mistakes had been made
in implementing the spiritual pollution campaign, the issue of spiritual
pollution remained on the party agenda. The reform leadership thus eased
the tensions within the system by acknowledging that reactions to the
reform program would occur and by checking any obstructions,
disruptions, or violence that emerged. This essentially conciliatory
approach was necessary at least until opponents could be removed or
reformed through a series of new appointments or through the continuing
party rectification program.
China - THE SECOND WAVE OF REFORM, 1984-86